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Leviticus 23:4-36

23:4


23:5


23:6


23:7


23:10

enter ..................... bring <0935> [When.]

gather <07114> [and shall.]

sheaf <06016> [sheaf. or, handful. Heb. omer. the first fruits.]

This offering was a public acknowledgement of the bounty and goodness of God for the kindly fruits of the earth. From the practice of the people of God, the heathen borrowed a similar one, founded on the same reason.


23:11


23:12


23:13

grain offering <04503> [the meat.]

drink offering <05262> [the drink.]

fourth <07243> [the fourth.]


23:14

eat <0398> [eat.]

statute <02708> [it shall be.]


23:15


23:16


23:17

two ....... wave offering ....... two <08147 08573> [two wave.]

yeast <02557> [leaven.]

first fruits <01061> [the first-fruits.]


23:18

seven .... lambs <07651 03532> [seven lambs.]

grain offering <04503> [with their.]


23:19

male .... a <0259 08163> [one kid.]

two ... lambs <03532 08147> [two lambs.]


23:20

wave ......... bread <05130 03899> [wave them.]

Lord ..... holy .... Lord <06944 03068> [holy to.]


23:21

On ....... proclaim <07121> [proclaim.]

statute <02708> [a statute.]


23:22

To the institution of the feast of pentecost is annexed a repetition of that law, by which they were required to leave the gleanings of their fields, and the corn that grew on the ends of the butts, for the poor. It may come in here as a thing which the priests must take occasion to remind the people of, when they brought their first-fruits, intimating to them, that to obey even in this small matter was better than sacrifice; and that unless they were obedient, their offerings should not be accepted. It also taught them that the joy of harvest should express itself in charity to the poor, who must have their due out of what we have, as well as God his. They that are truly sensible of the mercy they receive from God, will without grudging shew mercy to the poor.


23:24

seventh <07637> [In the seventh.]

memorial <02146> [a memorial.]

{Zichron terooÆ’h,} here rendered "a memorial of blowing the trumpets" properly signifies a memorial of triumph or shouting for joy. This festival is generally called the feast of trumpets; and, though the Scriptures have not expressly declared the reason of its celebration, yet, as it fell in the seventh month of the sacred year, which was the first of the civil year, that is, the month {Tisri,} answering to our September, the opinion very generally embraced by both Jews and Christians is, that it was a memorial of the creation of the world, at which "the sons of God shouted for joy," (Job 38:7;) and which is supposed, not altogether without reason, to have been at this season of the year. The month {Tisri} was not only anciently, but still is, reckoned by the Jews the first month of the year; and the feast of tabernacles, kept in this month, was said to be, as it is correctly rendered in the margin, "at the revolution of the year," (Ex 34:22;) importing, that at this season the year had revolved, and was beginning anew. So that this feast was the new year's day, on which the people rejoiced in a grateful remembrance of God's benefits, and implored his blessing for the future year.


23:27

tenth <06218> [the tenth.]

humble <06031> [afflict.]

present <07126> [offer.]


23:28


23:29

humility <06031> [that shall.]

cut off <03772> [he shall be.]


23:30


23:32

Sabbath .............................. Sabbath <07676> [a sabbath.]

humble <06031> [afflict.]

Sabbath ............................ observe ... Sabbath <07676 07673> [celebrate your sabbath. Heb. rest.]


23:34

fifteenth <02568> [The fifteenth.]

Festival .... Shelters <05521 02282> [the feast of tabernacles.]

This feast was celebrated in commemoration of the Israelites' dwelling in tents in the wilderness for forty years; and was kept with greater hilarity than any of the other festivals. Hence, in the Talmud, it is often called {chag,} the feast, by way of excellence; and by Philo, [heorton megisten,] the greatest of the feasts; it was therefore more noticed by the heathen than any other. It is probable that Cecrops borrowed from it the law which he made in Athens, "that the master of every family should after harvest make a feast for his servants, and eat together with them who had taken pains with him in tilling his grounds."


23:35


23:36

seven <07651> [Seven.]

eighth <08066> [the eighth.]

assembly <06116> [solemn. Heb. day of restraint.]




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